By Jeremy Russell-Smith, Peter Whitehead, Peter Cooke
This attractive quantity explores the administration of fireside in a single of the world’s such a lot flammable landscapes: Australia’s tropical savannas, the place on ordinary 18% of the panorama is burned each year. affects were quite critical within the Arnhem Land Plateau, a middle of plant and animal variety on Indigenous land. tradition, Ecology and economic climate of fireplace administration in North Australian Savannas files a striking collaboration among Arnhem Land’s conventional landowners and the clinical neighborhood to arrest a in all probability catastrophic fire-driven decline within the ordinary and cultural resources of the zone – now not by means of aside from hearth, yet by utilizing it greater via recovery of Indigenous regulate over burning. This multi-disciplinary therapy encompasses the heritage of fireplace use within the savannas, the post-settlement alterations that altered fireplace styles, the non-public histories of a small variety of those who lived such a lot in their lives at the plateau and, seriously, their deep wisdom of fireplace and the way to use it to deal with kingdom. Uniquely, it indicates how such wisdom and dedication could be deployed along side rigorous formal clinical research, complicated know-how, new cross-cultural associations and the rising carbon economic climate to construct partnerships for controlling fireplace at scales that have been, until eventually this demonstration, proposal past potent intervention. In 12 multi-authored chapters, the booklet records key demanding situations and novel techniques for addressing power landscape-scale fireplace administration concerns in north Australian savannas via improvement of collaborative, cross-cultural "two toolkit" techniques, and commercially supported environmental prone courses.
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Additional info for Culture, Ecology and Economy of Fire Management in North Australian Savannas: Rekindling the Wurrk Tradition
Ludwig Leichhardt 1845 quoted in Wells 2003, pp. 118–119). Burning by local Aboriginal groups was recorded by most surveying parties operating from Escape Cliffs and Port Darwin. Fires were apparently lit throughout the year. Most were recorded in the mid dry season, but this is also when most expeditions into the hinterland took place. Indigenous groups were skilled in use of fire as a hunting tool; in Wagiman there is a specific verb gurrkkurrma ‘to hunt with fire’ (Harvey pers. ). On several occasions, groups were recorded using fire as a weapon to harass the colonists (Wells 2003, pp.
The practice on Koolpinyah was not followed everywhere in the region. Other pastoralists actively tried to prevent traditional burning. A traditional owner of the Reynolds River area recounted to me that, in the late 1930s, he and other kinsmen working for the Byrne brothers on Tipperary pastoral lease routinely burnt the country after the Wet. This practice was discouraged by the owners of the lease. One season, the fire he set burnt down an outstation hut and a mustering yard and he was caught and savagely beaten by the owners.
286/2007. Centre for Aboriginal Economic Policy Research, Australian National University, Canberra. Brook RK and McLachlan SM (2005) On using expert-based science to ‘test’ local ecological knowledge. org/vol10/iss2/ resp3/> Burgess C, Johnston F, Bowman D, Whitehead PJ and O’Dea K (2005) Healthy land: healthy people? Exploring the health benefits of indigenous land management. Australian New Zealand Journal of Public Health 29, 117–122. Collins R (1999) Learning Lessons: An independent Review of Indigenous Education in the Northern Territory.