By Fred Turner
Within the early Nineteen Sixties, pcs haunted the yankee renowned mind's eye. Bleak instruments of the chilly conflict, they embodied the inflexible association and mechanical conformity that made the military-industrial advanced attainable. yet via the 1990s—and the sunrise of the Internet—computers began to symbolize a truly various type of international: a collaborative and electronic utopia modeled at the communal beliefs of the hippies who so vehemently rebelled opposed to the chilly struggle institution within the first place.
From Counterculture to Cyberculture is the 1st publication to discover this amazing and ironic transformation. Fred Turner the following strains the formerly untold tale of a hugely influential team of San Francisco Bay–area marketers: Stewart model and the Whole Earth community. among 1968 and 1998, through such widespread venues because the nationwide e-book Award–winning Whole Earth Catalog, the pc conferencing method referred to as good, and, eventually, the release of the wildly profitable Wired journal, model and his colleagues brokered a long-running collaboration among San Francisco flower energy and the rising technological hub of Silicon Valley. due to their imaginative and prescient, counterculturalists and technologists alike joined jointly to reimagine pcs as instruments for private liberation, the development of digital and decidedly substitute groups, and the exploration of daring new social frontiers.
Shedding new mild on how our networked tradition got here to be, this attention-grabbing booklet reminds us that the gap among the thankful useless and Google, among Ken Kesey and the pc itself, isn't really as nice as we would think.
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Additional info for From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism
That I would lose my will. 1 Some ﬁfty years later, and more than a decade after the collapse of the Soviet Union, Brand’s fears might appear overwrought. But for Brand and other members of his generation in the late 1950s, the possibility of a Soviet attack felt very real. Brand was born in 1938 in Rockford, Illinois, a town not far south of Milwaukee, which specialized in making machine tools. ”2 In the Brand household, technologies of communication and travel presented vistas of individual and national progress.
If the Soviets invaded, he wrote, he could expect That my life would necessarily become small, a gear with its place on a certain axle of the Communist machine. Perhaps only a tooth on the gear. . That my mind would no longer be my own, but a tool carefully shaped by the descendants of Pavlov. That I would lose my identity. That I would lose my will. 1 Some ﬁfty years later, and more than a decade after the collapse of the Soviet Union, Brand’s fears might appear overwrought. But for Brand and other members of his generation in the late 1950s, the possibility of a Soviet attack felt very real.
They don’t work,” recalled the same young woman who had discovered the atomic bomb in the encyclopedia. “There is that whole conﬂict about being professional, leading a middle-class life which none of us have been able really to resolve. 68 The ﬁrst grew out of the struggles for civil rights in the Deep South and the Free Speech Movement and became known as the New Left. Its members registered formerly disenfranchised voters, formed new political parties, and led years of protests against the Vietnam War.