By Bernadette P. Resurreccion, Rebecca Elmhirst
This e-book is set the gender dimensions of average source exploitation and administration, with a spotlight on Asia. It explores the uneasy negotiations among conception, coverage and perform which are frequently obtrusive in the realm of gender, atmosphere and normal source administration, in particular the place gender is known as a political, negotiated and contested component to social relationships. It deals a serious feminist standpoint on gender kinfolk and normal source administration within the context of up to date coverage matters: decentralized governance, the removing of poverty and the ?mainstreaming? of gender. via a mix of sturdy conceptual argument and empirical fabric from numerous political fiscal and ecological contexts (including Cambodia, China, Indonesia, Malaysia, Nepal, Thailand and Vietnam), the publication examines gender-environment linkages inside of moving configurations of source entry and keep watch over. The publication will function a middle source for college students of gender reports and common source administration, and as supplementary interpreting for quite a lot of disciplines together with geography, environmental reports, sociology and improvement. It additionally presents a stimulating number of principles for pros trying to include gender matters inside their perform in sustainable improvement. released with IDRC.
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Additional info for Gender and Natural Resource Management: Livelihoods, Mobility and Interventions
Many women died during pregnancy. After the August 1945 revolution, most landlords fled. New organizations, such as the Farmers’ Association, were formed. In 1949, the French returned and supported a Catholic-led insurrection against the Vietnamese government. Houses of Buddhist families were burnt, and many relied on timber from mangrove forests to rebuild their houses when they returned. The new French administration promoted the harvesting of mangrove trees for firewood. The heads of villages granted timber concessions to outsiders who then hired local people to cut the forests for firewood.
After a year or two, people in Giao Lac learned from the Giao Xuan people how to farm clams. The intertidal area of 350ha, to which access had previously been open to all villagers, effectively became the property of those who had enough capital to invest in clam farming. The whole area was covered with nets and clam watch-houses. To collect bivalves, they had to go further to ‘unclaimed’ coastal areas. Ten or 15 people would together hire a motorboat and spend a long day in distant mudflats, spending part of the money they earned to pay for the boat.
The heads of villages granted timber concessions to outsiders who then hired local people to cut the forests for firewood. By and large, women were engaged in firewood collection. Buddhist women whose husbands were in hiding as professional soldiers or guerrillas were also engaged in collecting marine products to sell at the local market to buy rice for their families. At the same time, many women took part in clandestine activities, such as hiding Viet Minh cadres and digging tunnels for soldiers and villagers so they could hide from the French and the Catholics.