By James Thrower
What's Religion?' this can be the 1st textual content to check in one quantity the theories of faith that have been recommend through either believers and non-believers. 'Why theories of religion?' After elevating and answering this question the writer starts off his exam of theories of faith via first taking a look at the reasons given through non secular believers (Revelation and non secular Experience). He then considers the perspectives of thinkers who've sought to remodel faith into philosophy (Plato, Kant and Hegel), sooner than reviewing the theories of these who've visible faith as coming up out of blunders in primitive pondering (Tylor, Frazer and Levy-Bruhl) and people 'masters of suspicion', as Paul Ricoeur has known as them (Feuerbach, Nietzsche, Marx and Freud) who provided what they believed to be exhaustive mental and sociological theories of the foundation and nature of faith. during his dialogue the writer additionally engages with many modern thinkers whose discussions of faith were in keeping with those classical accounts.In a short end the writer attempts to evaluate the way forward for the religions of the realm in mild of the more and more shut inter-religious encounters which are turning into a function of the 'global village' of thetwenty-first century. Key gains * complete survey of the sector * Theories might be thought of opposed to the phenomenon of faith world-wide * Theories provided in a fashion that we could the scholar make up his or her personal brain
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Extra resources for Religion - The Classical Theories
11. Plato, Phaedo, 96-100. 12. Robert Segal, Religion and the Social Sciences, Atlanta: Scholars Press, 1989, pp. 109-35. 13. Keith Thomas, Religion and the Decline of Magic, Harmondsworth: Penguin Books, 1970, pp. 3-57. 14. f. Mircea Eliade, Shamanism: Ancient Techniques of Ecstasy, New York: Pantheon, 1965. f. I. M. Lewis, Ecstatic Religion, Harmondsworth: Penguin Books, 1971. 15. f. A. R. Johnston, The Cultic Prophet in Ancient Israel, Cardiff: University of Wales Press, 1962; R. E. Clements, Prophecy and Covenant, London: SCM Press, 1965, pp.
Html[11/04/2011 22:57:02] next page > page_44 < previous page page_44 next page > Page 44 Hick's understanding of pluralism, to remain within the particular traditions in which they find themselves, for all traditions lead to salvation a view that some historians of religion might claim ignores the profoundly different ways of living that adherents of differing religious traditions derive from their understanding of what they believe to have been revealed in those traditions. One popular way of seeking to come to terms with the problem posed by the plurality of claims to revelation is to look for what is common in religious traditions and to elevate this to the level of a universal religion a tendency that began in India in the last century and has since spread to the Western world.