By Simon Goldhill
Simon Goldhill bargains a clean and fascinating point of view on how the Victorians used fabric tradition to specific their feel of the earlier in an age of growth, particularly the biblical previous and the previous of classical antiquity. From Pompeian skulls on a writer's table, to spiritual paraphernalia in church buildings, new photographic photos of the Holy Land and the remaking of the cityscape of Jerusalem and Britain, Goldhill explores the impressive manner during which the 19th century's feel of historical past used to be reinvented via issues. The Buried lifetime of issues indicates how new applied sciences replaced how historical past was once found and analysed, and the way fabric gadgets may flare into value in sour controversies, after which fade into obscurity and disrespect back. This e-book deals a brand new path into realizing the Victorians' complicated and sometimes weird and wonderful makes an attempt to take advantage of their prior to specific their very own modernity.
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Extra resources for The Buried Life of Things: How Objects Made History in Nineteenth-Century Britain
34 Bulwer is both drawing on the cachet of phrenology and distancing himself from it, when he describes the excitement of ‘every itinerant believer in the theories of Spurzheim’. The expression ‘itinerant believers’ might recall the disreputable hawkers of phrenology through the fairs and markets; there is a certain snifﬁness in Bulwer’s phrasing, further marked in his return to classical sculpture as the truly best guide to a face. But as the description goes on, he is also using Spurzheim’s theories to add a patina of scientiﬁc interest to the portrayal, and is allowing the technical vocabulary of phrenology a more authoritative role.
The bodies of the ﬁgures of the novel represent their religious agendas – in service of Bulwer’s own image of the development of early Christianity. Charles Leland is the ﬁrst visitor I have found to comment on the display of the skulls at Knebworth. Leland was an American journalist, best known to his contemporaries for some comic ballads, but who also contributed signiﬁcantly to folklore research, and had a long and surprisingly inﬂuential engagement with paganism and witchcraft. His Memoirs, even within the genre of memoirs, are distinctive for their self-serving name-dropping.
None is expanded into a story, or seeks to tell more than its metonymic relation to greatness. Just as with a cloth used to wipe Jesus’ brow, the dress fragment of Queen Mary is only more than a rag in that it once touched a queen. 46 But Scott’s antiquarianism looked quite out of date already by the middle of the century, when the science of history and archaeology had taken over the way objects were to be catalogued, discussed and made to reveal a history. Scott was foundational for the historical ﬁction which Bulwer excelled at, but the version of history that his writer’s things displayed is quite different from Bulwer’s.