By John E. Carroll, Paul Brockelman, Mary Westfall, Bill McKibben
The hot liberate of Pope Francis’s much-discussed encyclical at the surroundings, Laudato Si’: On take care of Our universal domestic, has strengthened environmental concerns as additionally ethical and non secular concerns. This anthology, two decades prior to the encyclical yet a great deal in keeping with its time table, deals essays by way of fifteen philosophers, theologians, and environmentalists who argue for a reaction to ecology that acknowledges the instruments of technology yet encompasses a extra non secular approach—one with a extra humanistic, holistic view in line with inherent reverence towards the flora and fauna. Writers whose orientations diversity from Buddhism to evangelical Christianity to Catholicism to local American ideals discover how you can accomplish that paradigm shift and recommend that “the surroundings is not just a religious factor, however the non secular factor of our time.”
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Extra resources for The Greening of Faith: God, the Environment, and the Good Life
There is a religious depth in myriads of people that can find expression in lives lived appropriately to reality. . . Our point is that the changes that are now needed in society are at a level that stirs religious passions. 3 Such a shift in consciousness and attitude is, in fact, taking place in what has been variously called ecotheology, deep ecology, ecofeminism, or just plain environmental theology. This startling new development is taking place across various religious traditions and promises to be one of the most significant paradigm shifts in theology in this century.
In absolute terms, the first five decades following 1700 added 90 million to global numbers. Between 1900 and 1950, not withstanding two world wars, an influenza pandemic, and a protracted global economic crisis, the net addition to population size amounted to nearly ten times that much. As Dr. Demeny summarized the situation: Clearly, viewed in an evolutionary perspective, the 250 years between 1700 and 1950 have witnessed extraordinary success of the human species in terms of expanding numbers, a success that invokes the image of swarming [emphasis added].
In short, there is no significant debate between conservatives and liberals on the question of growth. Squabbles over relative rates or targeted sectors may occur, but they serve only to underscore the broadly shared consensus that growth itself is an unquestioned virtue and the only legitimate goal of all public policy. This is why both national political leaders and Wall Street alike are driven with religious zeal to preach one or another variant of the gospel of growth. Ironically, those most victimized and marginalized by this organized system of accumulation are frequently persuaded by the proselytizers of growth that generalized expansion is their best available strategy for self-improvement.