By Richard John Fafara
In 1921, Etienne Gilson, one of many maximum Christian philosophers considering that Thomas Aquinas, started instructing on the Sorbonne. A twenty-three-year-old pupil, Henri Gouhier, briskly requested Gilson to direct his doctoral paintings at the nice seventeenth-century thinker Nicolas Malebranche. Gilson agreed. hence started a dating that ripened right into a very deep own friendship lasting greater than part a century. Gilson engaged in broad correspondence all through his lengthy lifestyles, yet little of it has obvious the sunshine of day. The letters during this quantity, as a rule from Gilson, exhibit his impressive wisdom and intelligence, excessive general of scholarship, humorousness, remarkably special sort, and critical Catholicism. The letters additionally demonstrate points of Gilson the guy in the back of the coed hitherto privy simply to scholars and shut acquaintances.
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Additional resources for The Malebranche Moment: Selections From The Letters of Etienne Gilson & Henri Gouhier (1920-1936) (Marquette Studies in Philosophy)
Ainsi, et c’est flatteur, la remarque émise lors de la soutenance d’Henri Gouhier avait été addressée à Augustin lui-même! C’est donc à Augustin que Gilson posait sa question avant de la répercuter sur le cas Malebranche. Au demeurant, Gilson ne répondait pas plus à ce problème augustinien que ne le faisait Gouhier à propos de Malebranche. Il se contentait de renvoyer à son article d’hommage à de Wulf de 1934 [Gilson 1934e] sans amender sur ce point sa seconde Préface de l’Introduction à Augustin (1943)” (Robinet 1999, 202).
The foundation provided housing and funding to some of France’s most brilliant students. In the early 1990s, it was converted into a luxury residential hotel. 32 Gouhier had two prestigious titles. He was a student at the École Normale Supérieure (a “Normalien”) from 1919 to 1922. 10, above). Gilson-Gouhier Letters É. Gilson, Toronto, 1929 33 34 The Malebranche Moment than one assumes. For one of my two seminars I submitted: Descartes and the religious thought of his time. I did it in the hope that you would still be in Paris.
In its place, one year later, on 30 January 1886, was born the fifth section of the École pratique des hautes études devoted to the study of religious science. See, Marchand-Thébault 1973, 92–96. The fifth section of the École pratique was not favorably viewed by the clerical faculty of the Institut Catholique, a bastion of clerical Thomism not up to date on the latest thinking of the time. See Thieulloy 2005, 50. 34 Gouhier received the Diplôme d’École Pratique des Hautes Études, Sciences Religieuses in 1923 and dedicated his thesis (Gouhier 1924a) to Gilson.