By Elizabeth M. Nugent (auth.), Elizabeth M. Nugent (eds.)
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Extra info for The Thought & Culture of the English Renaissance: An Anthology of Tudor Prose 1481–1555. Volume Two
3 Ps.!. 19. ST JOHN FIS HER 341 penance, hath very contrition; he may weil say: De profundis clamavi ad te, Domine: Lord, I have cried to Thee from my very heart root. But this cry must be soft, without noise of words; it must be in the secret places of the heart, no voice, no sound in any wise showed outwardly. Contrition is none other but an inward sorrow of the mind set in the privy place of the heart, which needs must go before confession made by mouth, for truly confession without contrition had before, profiteth very little or nothing.
4 , I Cor. xiii. 12. 5 Matt. xxvi. 39. 3 Cf. Phi!. ii. 8-10. ' * Obedience maketh a man, brother to Christ, and, in manner, to be ofkindred to Him on every part. * It is read in Vitis Patrum that four reügious men came before the holy Abbot Pambo, and each of them in the absence of [the] other showed the virtues of each other. One was a great faster; another would nothing have in possession; the third had great charity; the fourth was obedient by the space of twenty-fouryears to his superior. The Abbot Pambo said to thema11 four: 'The virtue of this obedient man is more than a11 the other, for each of you three with the virtue that ye have, have also your proper will, and this man hath left his own will and made himse1f a bondman.
A sermon had at Paulis, vpö quiquagesom sonday [11 Feb. 1525] cöcemynge certayne heretickes . Fisher' s sermons on the Penitential Psalms were collected in one volume and printed as This treatise concemynge the fruytful1 saynges of Dauyd (1508). While in the Tower, he wrote A spiritual consolation ... to hys sister Elizabeth . His Latin works include Tractatus de orando Deum which was first printed in English, A godlie treatisse declaryng the benefites of prayer ; De Unica Magdalena (1519), a discourse on the identity of Mary Magdalene; Lutheranae Assertionis Confutatio (1523), a defence of the king' s book on the seven sacraments; Sacri sacerdotii defensio contra Lutherum (1525), an answer to Luther's attack on the priesthood; and a treatise on the Holy Eucharist, opposing the heresy of fEcolampadius, De veritate corporis et sanguinis Christi in Eucharistia (1527).