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Time at Emar: The Cultic Calendar and the Rituals from the by Daniel E. Fleming

By Daniel E. Fleming

The new large-scale watershed initiatives in northern Syria, the place the traditional urban of Emar used to be situated, have introduced this zone to gentle, because of salvage operation excavations ahead of the realm used to be submerged. Excavations at Meskeneh-Qadimeh at the nice bend of the Euphrates River published this massive city, which were inbuilt the overdue 14th century after which destroyed violently at the start of the twelfth, on the finish of the Bronze Age. within the city of Emar, ritual capsules have been chanced on in a temple which are verified to were recorded through the manager of the neighborhood cult, who used to be known as the "diviner." This non secular chief additionally operated an important writing middle, which curious about either administering neighborhood ritual and fostering competence in Mesopotamian lore. An archaic neighborhood calendar should be individual from different calendars in use at Emar, either overseas and native. A moment, overlapping calendar emanated from the palace and represented a emerging political strength in a few rigidity with rooted neighborhood associations. The archaic neighborhood calendar will be in part reconstructed from one ritual textual content that outlines the rites played in the course of a interval of six months.

The major public ceremony of Emar's non secular calendar used to be the zukru competition. This occasion used to be celebrated in a simplified annual ritual and in a extra problematic model of the ritual for seven days in the course of each 7th yr, most likely serving as a pledge of loyalty to the manager god, Dagan. The Emar ritual calendar used to be local, inspite of a variety of degrees of outdoor effect, and hence deals vital proof for old Syrian tradition. those texts are hence vital for old close to jap cultic and formality stories. Fleming's accomplished research lays the elemental basis for all destiny research of the ritual and makes an enormous contribution to the learn of old Syria.

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Additional info for Time at Emar: The Cultic Calendar and the Rituals from the Diviner's Archive (House)

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Syro-Hittite tablets tend to lack the long witness lists, and witnesses, if present, are identified only by their seals. 13. See for example Emar 205, 209, 211, 212, and 252, all of which mention the Hittite “overseer of the land” Mutri-Tessub. Spread is 12 points short The Diviner’s Archive 17 Figure 1. Emar Palace Scribes Scribe Abi-kapi a Royal Family Served Texts Produced Yaßi-Dagan RE 16 Baºla-kabar, son of Yaßi-Dagan Emar 14, 156, cf. 144; RE 14, cf. 52; AuOrS 1 3 Abbanu, son of Baºla-kabar Emar 126; RE 71; AuOrS 1 6 Pilsu-Dagan, son of Baºla-kabar Emar 4, 157, 159; AuOrS 1 9; ASJ 12, no.

60. SMEA 30, no. 7:3, 13–15, 16–19. ug ù mdim-ma-lik lú˘al sa dingirmes su-ú-ut ‘If Saggar-abu dies, then it will 6 be Baºla-malik who is the Diviner of the Gods’. 61. Yamada (“Family,” 328–29) demonstrates that the title must apply to the first name in the colophon (604 no. 6), based on comparison of the two individual texts 32 Chapter 2 In addition, four more letters plausibly relate to the family business and acquaintances. The archive preserves one letter sent by and one sent to a man named Mutri-Tessub, who joined in Baºla-malik’s above-mentioned complaint to the Hittite named Pirati.

12. See Arnaud, AuOrS 1, pp. 9–10. Syro-Hittite tablets tend to lack the long witness lists, and witnesses, if present, are identified only by their seals. 13. See for example Emar 205, 209, 211, 212, and 252, all of which mention the Hittite “overseer of the land” Mutri-Tessub. Spread is 12 points short The Diviner’s Archive 17 Figure 1. Emar Palace Scribes Scribe Abi-kapi a Royal Family Served Texts Produced Yaßi-Dagan RE 16 Baºla-kabar, son of Yaßi-Dagan Emar 14, 156, cf. 144; RE 14, cf. 52; AuOrS 1 3 Abbanu, son of Baºla-kabar Emar 126; RE 71; AuOrS 1 6 Pilsu-Dagan, son of Baºla-kabar Emar 4, 157, 159; AuOrS 1 9; ASJ 12, no.

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