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Tyranny of the Moment: Fast and Slow Time in the Information by Thomas Hylland Eriksen

By Thomas Hylland Eriksen

The flip of the millennium is characterised by way of exponential development in every little thing with regards to communique – from the web and electronic mail to air site visitors. Tyranny of the instant bargains with probably the most complicated paradoxes of this new info age. Who might have anticipated that it sounds as if time-saving know-how ends up in time being scarcer than ever? And has this possible unlimited entry to info resulted in confusion instead of enlightenment? Eriksen argues that sluggish time – inner most classes the place we will imagine and correspond with out interruption – is now essentially the most useful assets we've got. considering the fact that we're theoretically 'online' 24 hours an afternoon, we needs to struggle for the correct to be unavailable – definitely the right to stay and imagine extra slowly. it's not in simple terms that operating hours became longer – Eriksen additionally exhibits how the good judgment of this new details know-how has permeated each region of our lives. Exploring phenomena equivalent to the net, wap phones, multi- channel tv and e-mail, Eriksen examines this non-linear and fragmented method of speaking to bare the way it impacts operating stipulations within the economic system, adjustments in relations existence and, eventually, own id. Eriksen argues tradition missing a feeling of its previous, and consequently of its destiny, is successfully static. even if suggestions are advised, he demonstrates that there's no effortless approach out.

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Tyranny of the Moment: Fast and Slow Time in the Information Age

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Extra info for Tyranny of the Moment: Fast and Slow Time in the Information Age

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The trade unions and the political parties have, in 28 Tyranny of the Moment the space of a few years, become fuzzy entities that no longer offer people a safe home. New concepts of collective identities are regularly being launched, some of which seem to contradict the very idea that collectivities exist – nomadic, hybrid, urban, global identities. These labels need not be remembered; they are as ephemeral as the phenomena they describe. The new era is liberating and frustrating, fascinating and frightening.

I propose some simple contrasts between modern and non-modern societies. One is not exactly adored in academia for doing this, and for sound reasons: not only is modernity a notoriously difficult word which, among other things, has the side-effect of providing armies of academics with their daily bread – but, in their way, non-modern societies are just as different from each other as they are from ours. One is, in other words, faced with opposition from several academic camps when doing what I am about to do.

There were several causes for this; among other things, the fact that a book could be as costly as a small farm. Books were always written by hand, largely by monks, but also by professional copyists. Then Gutenberg invented his printing press – frequently seen as the single most important invention of the last 2,000 years – and suddenly, books became inexpensive, from 1455 and onwards, to be exact (this was the year Gutenberg printed the famous 42-line Bible). Books did not become really cheap immediately.

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