Transnational Mobilization and Domestic Regime Change:

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Western statesdeveloped through large-scale industrialization, the exploitation of finite resources and awillingness to pollute the natural world, practices they now seek to deny to the developing world. Ever since the May Fourth movement, Chinese intellectuals equated democracy with scientific rationality and believed that individual Western values could be isolated and selectively grafted onto the indigenous political process. In a recent op ed in The New York Times John Burns reflected on his long career as a war and foreign correspondent in such places as the Soviet Union, China, apartheid-era South Africa, Bosnia-Herzegovina, Afghanistan, and Iraq. “What those years bred in me,” he wrote, “was an abiding revulsion for ideology, in all its guises.” But his revulsion is not limited to the non-Western ideologies but also to Western “ ‘isms’ of left and right. .. that excuse, and indeed smother, free thinking.” From time to time since the end of World War II and then the death of Stalin in 1953, political observers have written of “the end of ideology.” In the early 1960s Daniel Bell used that phrase to title a book in which he wrote that ideology, “with good reason, is an irretrievably fallen word.” In 1989, as the Cold War was ending, Francis Fukuyama’s essay “The End of History?” stated that the world might be witnessing “the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.” But ideology is far from dead.

Format: Hardcover

Language: English

Format: PDF / Kindle / ePub

Size: 10.31 MB

Downloadable formats: PDF

Western statesdeveloped through large-scale industrialization, the exploitation of finite resources and awillingness to pollute the natural world, practices they now seek to deny to the developing world. Ever since the May Fourth movement, Chinese intellectuals equated democracy with scientific rationality and believed that individual Western values could be isolated and selectively grafted onto the indigenous political process. In a recent op ed in The New York Times John Burns reflected on his long career as a war and foreign correspondent in such places as the Soviet Union, China, apartheid-era South Africa, Bosnia-Herzegovina, Afghanistan, and Iraq. “What those years bred in me,” he wrote, “was an abiding revulsion for ideology, in all its guises.” But his revulsion is not limited to the non-Western ideologies but also to Western “ ‘isms’ of left and right. .. that excuse, and indeed smother, free thinking.” From time to time since the end of World War II and then the death of Stalin in 1953, political observers have written of “the end of ideology.” In the early 1960s Daniel Bell used that phrase to title a book in which he wrote that ideology, “with good reason, is an irretrievably fallen word.” In 1989, as the Cold War was ending, Francis Fukuyama’s essay “The End of History?” stated that the world might be witnessing “the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.” But ideology is far from dead.

Pages: 226

Publisher: Palgrave Macmillan; 2006 edition (October 17, 2006)

ISBN: 1403985383

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